what does john 3:36 mean what does john 3:36 mean

He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. John 3:31-36 meaning | TheBibleSays.com Compare Romans 1:5, the obedience of faith. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). Here, "If any man thirst, let him come unto me and drink." . Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Bible Study Courses John 3:22-36 Exploring the Passage A person does not have to do anything to become lost. This language is said of both, but most strongly of the latter. He enjoys addressing civic groups on local government issues and elections. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Grace and truth came by Jesus Christ. It will "abide" or "dwell" there as its appropriate habitation. Such are the grand emphatic points to which the Lord leads. Jason Robertson on Twitter: "Does anyone else find it odd that John This is grace and truth. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. But here it was not God's purpose to record it. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. (Ver. "He must, increase, but I decrease." The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. There is the nicest care to maintain His personal glory, no matter what the subject may be. Verse of the Day , God, My Praise (Study In God - All I Need-19). John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. They spoke of the world; the world might hear them. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). How truly it is man under law! He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. The hour was one for faith, or unbelief. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. 33. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. The Structure of This Text. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For "he confessed, and denied not; but confessed, I am not the Christ. "My Father worketh hitherto, and I work." It was not that they were better than their neighbours. John 3:28-30 For them, Israel, or the world, all is over. John 3:30 - Verse-by-Verse Bible Commentary - StudyLight.org The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. (Verse John 3:10). The temptation is to hide your light. What Does John 3:36 Mean? "Whoever believes in the Son has eternal life Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. Once we step into the light God gives us a new life. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) Nor could any question be more momentous. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. And they asked him, What then? Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Details are not called for now, but just the outline of the truth. Hath everlasting life. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. No mere man, nor angel, not the highest, the archangel, but the Son. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. John 3:36 - I Believe - YouTube He could have healed the man without the smallest outward act to shock their zeal for the law. What does the number 36 mean biblically? - KnowledgeBurrow.com It was no longer a moot-point whether God could trust man; for, indeed, He could not. He tells Philip to follow Him. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. 0. what does john 3:36 mean. In our text, John hits it once more (and it won't be the last time! (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Better, he that obeyeth not the Son. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." (Verse John 7:39), Nothing can be simpler than this. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Was this false and blasphemous in their eyes? "Believing" in John 3:16 - Apologetics Press The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Shall neither enjoy true life or happiness here nor in the world to come. We have seen already that thus light was shed on men. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. John 3:16 Meaning (The Verse We All Know Yet Never Think About) And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Such was Jesus in person, contrasted with all who belong to the earth. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). Abideth on him. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." All disciplinary action, every probationary process, disappears. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. What a witness all this to His person! Shall not see life is contrasted with the present possession of the believer. The sacrificial death of Him who is God goes far beyond the thought of Israel. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! John 3:16 Meaning. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. He will have all honour the Son, even as Himself. There was purpose in it. The fact is, John 3:18 does not say all non-Christians go to hell. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. (Comp. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. (Ver. "But He said to them, I have meat to eat that ye know not of." Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. He that comes from above from heaven is above all. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Bridgeway Bible Commentary. It was sabbath-day. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. John gives us this point of contact with them, though in an incident peculiar to himself. Beholding Him as He walked, he says, Behold the Lamb of God! It is not that He denies the truth of what they were thus desiring and attached to. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. 2) John 3:16 In The Bible. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). There is difference of manner for the world and His own ignorance and rejection. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. The Father seeks worshippers. Such is the miserable condition of the sinner! Disbelief is regarded in its active manifestation, disobedience. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. This testimony differs from the rest in having a more permanent character. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. (John 3:36 KJV). First, we must worship, if at all, in spirit and in truth. His aspect as thus tabernacling among the disciples was "full of grace and truth." From the very first, man, being a sinner, was wholly lost. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. How striking the omission! Home COMMENTARY What is the meaning of John 3:36? John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. John 3:16 and Eternal Security | Catholic Answers They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Compare wrath of the Lamb (Revelation 6:16). We have had his name introduced into each part of the preface of our evangelist. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. This would make all manifest. (Ver. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (Ver.